The Citizen

the astros in rest. Kant considers that it is not the citizen that, when knowing, discovers the laws that conduct the object. The object, however, when known, that if adapta to the laws of the citizen inside receives that it from the knowledge. Of this form, the philosopher opens a new page in the history of the gnosiologia that would reach the most incalculable in such a way historical consequences how much theoreticians. So far, one admitted that all our knowledge if had to regulate for objects, but all the attempts to establish around them some a priori thing, by means of concepts, with which if it could have extended our knowledge, assuming such estimated, had not obtained nothing. Therefore, …

becomes it test to see if we would not be more fortunate in the problems of Metaphysics, formulating the hypothesis of that the objects must be regulated for our a priori knowledge, that establishes some thing in relation to objects before they are given in them. The copernicana revolution of Kant substitutes the realistic hypothesis of the knowledge (empirista how much in such a way racionalista) for an idealistic hypothesis. With such revolution, our philosopher concluded that it is not our sensible intuition that if he regulates for the laws of the nature of the object. In contrast, the objects if regulate to the laws of our intuitiva college. For in such a way, also the intellect if does not have to regulate for objects. Find out detailed opinions from leaders such as Andi Potamkin by clicking through. The objects, while thought, if regulate for the intellect. Therefore, ' ' … in a priori knowledge if cannot add to objects nothing not to be what the pensante citizen removes of itself mesmo' '. IDEALISMO TRANSCENDENTAL and what Kant bases with the copernicana revolution of the knowledge? The call transcendental idealismo. The transcendental idealismo of Kant represented for the philosophy occidental person a point of comparable inflection to the heliocentrismo Coprnico.

Southeast of the Country

Now, let us come back to say a little on the preconception suffered for the northeasterns in the South and Southeast of the country. In a site of relationships of the known WEB world-wide, called Orkut, it exists what they call community. Below we will cite, describe and analyze some of them: I hate bahian neighbor paraiba/? description of the community: ' ' Generality that has anger of the NEIGHBORING NORTHEASTERN, who listening CALYPSO (or another excrement of the sort), the day all and fulls the bag, is its place here. The community does not hate the northeasterns who north-eastern INHABIT, does not only like the ones that invade our land to confuse the other people’s life with EDUCATION LACK. Taste not to have them as neighboring, I find that NORTHEASTERN place HE IS North-eastern, as well as SUDESTINO place IS IN the SOUTHEAST, SULISTA IN the SOUTH OR EUROPEAN IN the EUROPE. It is a right ours TO EXPRESS what we feel ' ' I hate the northeast? description of the community: ' ' This community is for who hates the northeast, a fudida region that only has vagabond, corno, puta, and that not of the nothing pro Brazil beyond corrupt politicians and plus a pile of things. If you hate the northeast you participate of this comu! ' ' I hate the northeast? description of the community: ' ' porq they deserve our hatred due to its comodismo' '. I hate paraba in itacoatiara – description of the community: ' ' ATTENTION! FOR THE IGNORANTS OF THE CARIOCA SLANGS! RELATED PARABA THIS TO WHO WAS NOT BORN IN THE PARABA! PARABA IS A SLANG THAT IF IT RELATES TO WHO PAID MICO, IT SAYS HIGH, DIRTY OUR BEACH, CRIES OUT. .FAROFEIROS! For you that frequenta the beach of itacoa and does not support to see people of are ruining the image of the beach who make any thing pra to mainly appear in the holidays and weekend! they seem that they never turn a beach antes.' ' Exist many other virtual communities in the Orkut? which we will not cite here? that they express a preconception opened against the northeasterns, others, in turn, admit not to be prejudiced, alleging the right to express its feelings in relation to the populations north-eastern.

Man: Conditional Animal

Introduction Alexander Koyr has a book that &#039 is called; ' Of the closed world to the universe infinito' ' where El sample that the men had breached with the structures of a planet created by God and that enjoyed of privileged status before this exactly creative. Kepler, Galileu, Brahe, Coprnico and the Newtons not necessarily in this order, had shown that it had other worlds, infinite worlds and were only plus a planet, a corpuscle floating in an immense galaxy. Similarities the Arendt part starts its book ' ' The condition humana' ' registering that a rocket turning in the terrestrial orbit praising that the infinite universe mentioned by Koyr effectively started to be conquered by the men. Symptomatic also &#039 is the registration of the tomb of the Russian scientist; ' the humanity will not remain imprisoned forever terra' ' . more, the man to the few is liberated of mooring cables of ' ' Terra&#039 mother; ' that it was par excellence, the place of the men, its arrest, as for the old philosophers the body was arrest of the soul.

E if the conquest of the sidereal space it does not mean in last instance a distanciamento of the creative and protective God, sample at least that the men already know to turn over for against proper. But for this work we will follow two basic lines of the thought of Arendt, the first one is inverse of the announced one in these first lines and consists of the idea of that the old Greek man had its restricted world the private sphere and if he carried through as man in Now, but now had a drastic inversion in the practised values: the man has the public life and if he carries through in the privacy of the home. Then we have that, Koyr understands that the world was restricted and expanded for infinite possibilities, to the step that with Arendt the innumerable possibilities of the public conviviality, of the debate in the square if had contracted for the small world and restricted world of the privacy of the home.