The Love In Cames And The Passion In Bocage

Monograph presented to the Course of Letters of the University of the Region of the Campaign? University campus of So Borja (RS), as requisite partial for attainment of the Permitted degree of in Letters? Qualification in Portuguese Language, Spanish Language and Respective Literatures. People who orientates: Prof Master Zil Teixeira Delavy 2009 SUMMARY Is Borja This work intends to revisit the poets Portuguese Cames and Bocage, leaving of the premise to compare its sonetos, separating the subject Love, represented for Cames in aesthetic of the Classicismo and the controversial Passion constant subject in Bocage and gift in the Neoclssico period. Considering the distinct aesthetic centuries and Clssica and Neoclssica, similarity how much to the form of composition and how much to the naturalness is observed, in Cames and Bocage, determined of to express inherent thought and feeling, elements its poetries. Both the authors possuam the fidget for the perfect one, as well as an immense pride for its native land. In literature it could not be different, so great dexterity and ingenuity of visionaries in the art of poetar, had marked times that attended the land discoveries new, where if installed new behaviors, this, intensifying and enriching the literary production of these sonetistas. RESUMN This document tiene for objective to revisit los Portuguese poets Cames y Bocage, con there premisa of hacer joins comparacin of sus there sonetos, separating el subject Love, represented for Cames en aesthetic clasicista y el controverted constant woollen subject pasin en Bocage en el neoclsico period. Cuenta Teniendo en siglos different los y there aesthetic Clsica y Neoclsica, if observes en Cames y Bocage, given there there similitud en form of composicin as there naturalidad of expresar sentimiento el pensamiento y, los inherentes factors su poetry.

Be Christian By Which Y Para Que

PS. Fernando Alexis Jimenez when soft and fresh breezes descending the Farallones of Cali, bathes at the end of the afternoon, the thoughts flow more quickly and peacefully, and with the questions which in appearance is difficult to find an answer: Why am I Christian? and what does I profess faith in the Lord Jesus? Alfonso Palacios swallowed while he filtered the cluster of questions, mixed in the heart as if it were a whirl that never stops, they sought to find meaning to existence. At home, a few blocks from the river bank along which meditated, expected it his wife and three children of eleven, eight and three years, respectively. The House was humble, but wide. It consisted of two rooms of clean brick, a large living room that made the times of kitchen and dining room, and a huge patio. Those few belongings were twenty-three years of intense work by building, not only housing, but also a home. Educate yourself even more with thoughts from Costco. However, I reasoned, what you had served his religious conviction against the multiple economic needs that played every day at your door? He recalled his wife: Petite, swarthy, with a large, black eyes and a Flash of joy that stole the heart and with whom he shared over fifteen years of marriage. Sometimes the rheumatism, he attacked it especially when the cold of the night was intense in contrast to the heat of the day.

It was a love, no doubt. What concerned him was that he discussed by all. Sometimes, the hand was going, and especially when it received no provision on time, shouted him. What had helped their relationship go every week to the Church and form part of a congregation of believers? Now, his relationship with himself. He had to admit, it was chaos. For other opinions and approaches, find out what Jill Schlesinger has to say. Sometimes it could not bear. It terrified him the idea of looking in the mirror in the morning.

Responsible Freedom

One of the basic ingredients of the responsible freedom are the respect to the rights of the others, that consists of fulfilling its duties stops with them, without feeling themselves coerced, restrained or tolhide for nobody in the use of the freedom, but only for its conscience, personal autonomy, interior freedom. Therefore, it is not coerced by norms that I feel myself responsible for my acts and fulfill my duty of citizen, but ahead of that has rights as I and that I cannot deny, without being unjust and irresponsible. The disrespect the inalienable rights is extreme freedom, irresponsibility. But, the respect to the rights of the others is conscincia of the limits of the proper freedom and recognition of the other people’s right the freedom and to the goods that it causes. Respect somebody, because it does not have to be able, authority, but because it is a human being, object of right impostergveis and citizen of intransferveis duties. Ademais, another basic ingredient, powerful moderator of the freedom is gratitude. This limits the impetus of the freedom insane person, fascinated for absolute autonomy insensata. To be free with gratitude is to have conscience that my freedom is function of the work of people who produce goods that make possible my freedom.

Therefore, this is not exerted in the emptiness of the natural, social reality, politics, economic, religious, historical, but inside of this complex reality, that includes the things produced for outros, I to be free. Here gratitude and respect for the things made for our fellow creatures are irmanam, that allow in them to be free. Therefore, to be healthful, rich and powerful people, agriculturists plant and harvest stop feeding in them, laborers manufacture clothes, vehicles, books, that generate our well-being. Without them, we will die of hunger, in the ignorance, the freedom without judgment turns smoke.