For such fact many lives had been sacrificed as of the laborer the Francisco You mark, jammed during the transport if a gigantic rock. All this agitation around the construction of the convent generated anguish, fear and oppression the population that did not have I will choose not to be to yield to the domination and real escravizao. Women and mothers were transtornadas for seeing its husbands and children to be pulled out of its homes, enlisted the force for the real troops for the concretion of the vanity of D. Joo. One observes the suffering, the desperation of these families in the stretch to follow: … folloies them until is of the village the unfortunate persons, who go calling … candy and loved husband, and another one protesting, son, to who I only had for refrigrio and candy support of this tired already oldness mine, the lamentations were not finished at last … already the led ones if they move away, they go to disappear itself in the return of the way, evennesses of tears the eyes, in berries falling to most sensible, and then a great voice if it raises, he is one labrego of as much age since not to want, and cries out …

(MC, P. 284). Part of the lusitana population started to live moments of extreme agony and apprehension. Many of the enlisted ones to ' ' work escravo' ' in the religious construction they had finished more not returning for its homes. Several had lost its lives in the installment of a work that did not bring explicit benefits for the population, represented only one stingy desire of satisfaction and personal vainglory. Presencia the magnificent stingy vanity and feeling the one that is capable to arrive the human being to only satisfy its ego personal. To this respect, Lopes (1986, P.